Showing posts with label coal mine. Show all posts
Showing posts with label coal mine. Show all posts

Sunday, 10 November 2019

Fife Pilgrim Way - Part 2 - Dunfermline to Lochore

Fife Pilgrim Way - Part 2


Dunfermline to Lochore - Built on Coal


The Fife Pilgrim Way is a new long distance walking path, following in the footsteps of medieval pilgrims coming from Culross or North Queensferry to see the relics of St Andrew. Over several weekends I am trying to run the route, and find out a bit about the local history on the way.

Arriving in Dunfermline from either Culross, or North Queensferry, the medieval pilgrims would head on towards St Andrews, out of Dunfermline through open countryside. One hundred years ago travellers would have been walking through mile upon mile of mine-workings, pit bings and bustling communities. Now the coal mining has all gone. Although many of the miners' villages still struggle on they are a shadow of their former selves. It seems amazing that so much of the infrastructure of Fife's industrial past has been completely erased from the landscape, and between Dunfermline and Ballingry few hints at what was there before now remain. 

Dunfermline


On the Fife Pilgrim Way you arrive in Dunfermline from the south, into its "heritage quarter" past weavers cottages and abbeys. You leave through the centre of town and out through the east end.

With a population of 50,000 it is the most populous town in Fife. It was a royal town and an abbey town. Then it grew as a mining town and flourished with linen weaving.  Now few industries remain and the service sector is the biggest employer in town, with Dunfermline being the main shopping area in Fife. Dunfermline is home to the Alhambra Theatre, and now the old art deco fire station on Carnegie Drive has been re-modelled as an arts centre. Dunfermline's other contributions to the arts include gifting the world members of the bands Nazareth, Jethro Tull and Big Country, as well as the inimitable Barbara Dickson. They should all get together as a Dunfermline supergroup.

The Carnegie Hall
As you head east through town, you pass "the second" Carnegie Hall as its website describes it, which I see has Danny John Jules and Neil Oliver performing there soon, though I suspect not together. There aren't many signposts for the Fife Pilgrim Way over the next couple of miles, so following the directions on the official website or using a map is necessary. Skipping onto a path parallel to the main road we pass between Dunfermline Cemetery and East End Park, home to Dunfermline Athletic Football Club. Before getting there on the left you will see the former Poorhouse of Dunfermline. Built in 1843 it was extended several times, before later being known as the Dunfermline Combination Home and Hospital, being incorporated into the NHS when it was founded in 1948.

Dunfermline Poorhouse, now converted into housing
The path behind East End Park football ground
The path here passes between Dunfermline Athletic Football Club and Dunfermline Cemetery. The football club was started in the late 19th century as a way to keep players of Dunfermline Cricket Club fit during the winter months. By 1885 they had split away to become a separate club. The club's greatest achievements were in the 1960s, twice winning the Scottish Cup and reaching the semi-final of the European Cup Winners Cup in 1969. As a Glaswegian child it was the club crest that I knew before I got to know the team as a travelling Partick Thistle fan, as it was so totally unlike the badge of any other Scottish club. It was designed by a local school art teacher in 1957 and features Malcolm's Tower (the ruins of which lie in Pittencrieff Park), the "hanging tree" of Malcolm III's time, and what looks like a glass building of contemporary 1957 Dunfermline that I haven't been able to identify. A splash of green at the bottom represents East End Park. Mr Dymock, take a bow. There ain't no club badge like that one. As a Partick Thistle fan I write this in November 2019, looking up to Dunfermline FC's mid-table Championship mediocrity with envy. 

Club badge of Dunfermline Athletic Football Club
Leaving Dunfermline the Pilgrim Way heads around the town's modern Queen Margaret Hospital, named after the saintly Queen Margaret that we have met already, and heads up the Townhill road and on to Kingseat. From here, looking out across the M90 off to the right lies Hill of Beath. The hill itself was used for Covenanters gatherings, held here in the 1670s, a good place to look out for approaching soldiers coming from afar to break up your meetings. From the days of The Reformation 100 years earlier, to the Covenanters and beyond, the splits and divisions over religious doctrine in Scotland were tied to many other social changes, with shifting allegiances, land ownership and royal interventions mixed into a murky theological mix which still brings problems to Scottish society today.

Hill of Beath, off to the right of The Fife Pilgrim Way
The village of "Hill of Beath" just beyond the hill was established to house miners, as were most of the villages in this area. In 1963 once the local pits had all closed, dismantling the pit bing here was the first of many subsequent land reclamation projects in the area. The land between the path and the Hill of Beath in the photograph above had been home to coal mining from the 1700s, now all gone.

If Hill of Beath rings any bells for you, it may be due to its football connections. This small village, which is still home to a Juniors team, was the childhood home of three famous Scotland internationals; 'Slim' Jim Baxter (whose statue stands on Main Street), Willie Cunningham, and current Celtic captain Scott Brown.

Kingseat


Kingseat
We come next to Kingseat, another former coal mining village, with four pits sunk in this area in the mid-1800s. The village grew up about the mines and a report in 1875 bemoans the fact that there were few amenities here, with "no ashpits or closets over all the village". The report also mentions that for those living here "(t)he water for the village is got from a field near at hand. It is surface water and becomes dirty in rainy weather". All this for 6s 8d a month for a room and kitchen. Mining continued here until 1945 when the last pit up beside Loch Fitty flooded, and was abandoned. On the edge of town new houses are being built, and like several of the towns around here, many people live in this area and commute to work in Edinburgh and surrounding areas. 

The village allegedly takes its name from a large rock that sat near by, beside the long gone Craigencat Quarry. King James was supposed to favour this as a place to sit when journeying between Falkland and Dunfermline, enjoying views across to Arthur's Seat.

Even in this small village, home to 800 people at its peak, for those who worked the local pits death was an ever present danger underground. By the time the last pit closed in 1945, 27 people had lost their lives in the Kingseat pits, the youngest being an 11 year old and two aged only 14 year old. The last to die were in November 1945, when two brothers-in-law died working their last shift in the flooded Pit No. 3 that was being closed down.

Between Dunfermline and Kingseat lies the former Muircockhall Colliery, on the edge of Townhill Wood. From 1868 until 1943 this pit was worked. Towards the end of World War 2 with growing demands for coal, men were conscripted not to serve in the armed forces, but to work underground on producing coal. Over 5 years 48,000 men served as "Bevin Boys" across Britain. Muircockhall was where these men from Scotland and the North of England, including my great-uncle Peter, received 4 weeks of training. After the war Muircockhall continued as a miners training centre until 1969. Did my great-uncle decide to carry on as a miner after the war? Not on your nelly. He hated it from day one, and only a few weeks in, working in a pit in East Lothian, he was caught in a cave-in, breaking his leg which left him with a limp for the rest of his life. Once he had recovered he was sent back down the mine, at which point he deserted in terror, refusing to go down again.

Kingseat
Leaving Kingseat the path heads down towards Loch Fitty, and across the causeway here. Walking this way you pass over the former route of one of the many mining railway lines and the site Kingseat colliery Pit No. 3, the last one to close here, which stood just by the loch. Though once a trout fishery, Loch Fitty is surrounded now by just farmland, with the sounds of ducks and swans, cows and horses rather than that of machinery.

The path across Loch Fitty

Lassodie


New Rows, Lassodie
On the other side of Loch Fitty the path leads you into a curious area. On some maps this area is described as "Lassodie" but no signs of human habitation exist. The rise and fall of Lassodie village is an extreme example of what has befallen much of this area, whose fortunes have come and gone with the Scottish coal industry. In 1901 Lassodie was a village of over 1400 people and several mines. There was a post office, a church and two co-op stores. By 1931 the cost of pumping the water out of the remaining pits made them unprofitable and they were closed down, with some families given 14 days notice to quit their homes.

1854 map, before the miners' houses were built
If you click on the 1854 map above to expand it, the Lassodie estate is there, in the days before the landowner had built any miners' houses. Also on this map is "St Margaret's Well" showing that centuries earlier, this area probably did have associations with those on their pilgrimage from Dunfermline Abbey to St Andrews. 

In the 1930s the Reverend David Patrick Thomson maintained the church and manse for a while as an evangelical retreat, in the now quiet village. Scotland's one time Olympic athlete Eric Liddell was one visitor to the centre. Another visitor to the village in the 1930s and 1940s was a young Sean Connery whose gran and granda had retired to the village. Young Sean (at that time still known as Tommy) was taken on the bus to Dunfermline to watch the football by his grandad. Another former Lassodie resident was my wife's uncle Archie. He spent his working life as a driver, and was a keen amateur footballer. We have his runners-up medal from the 1931-2 Fife Cup, when his Inverkeithing team were beaten in the final by Bowhill Rovers, 3-0 after two replays.

Archie Notman (R). Driver and one time footballer. Picnic in Dunning Glen
For a short while at the start of World War 2 the quiet village became a place of refuge for people fleeing Nazi Germany. All the remaining buildings from the deserted village were swept away when mining briefly returned to the area. St Ninian's open cast mine operated here in the 1960s, and then again from the late 1990s until 2013.

On running along this way the village has completely vanished from the face of the Earth, but one thing remains. A slight detour off the Fife Pilgrim Way brings you to the village's war memorial, which sits now at the side of the B912. On it are listed the names of the 21 men from Lassodie that died in the First World War, and 4 men that died in the 1939-1945 war. As the memorial says "we will remember them". However it feels strange to find that no other record on the ground of the village that these men grew up in survives today. All but forgotten.

Lassodie war memorial

The Fife Earth Project or The Scottish World



St Ninian's opencast mine has now closed down, and the area partly remodelled by landscape architect Charles Jencks. Sometimes called "The Fife Earth Project" or "The Scottish World" the project was abandoned in 2014. By then he had created a sort of mappa mundi in stones, with areas where Scots have settled around the world in four imagined continents, and had carved out two artificial hills. One of the hills is fitted out with sculptures of trees and tyres, and a row of old mining equipment that looks as if it is a twentieth century henge lined up to catch the winter solstice. The Fife Earth Project is now a strange curio, and with so much empty land and not a soul in sight it feels rather desolate. If you look at his website, he had ambitious plans to create a major attraction for the area, which would have involved carving out a watery map of Scotland. As Charles Jencks died in October 2019, it seems unlikely his vision will ever be realised and you will need to look at his works outside the Gallery of Modern Art in Edinburgh and Jupiter Artland to imagine a completed version. Here are some pictures I took when I went to explore the area. It seems odd and neglected now, this vast swathe of empty land. The half finished artwork feels like some strange archaeological vestige of a vanished civilisation. It is all rather melancholy.









Kelty


After passing through Blairdam Forest the Fife Pilgrim Way then comes into Kelty.

Entrance to Blardam Forest
 Kelty is one of the larger towns in this area, much reduced in size from its peak when mining was in full swing. A century ago the authorities were concerned about the negative effects of alcohol on the workers. So a number of towns established bars on the Gothenberg principle, a Swedish model of co-operatives which refused to allow credit, no gambling, dominoes or other vices on the premises, and they were generally unadorned. In return they could promise an unadulterated product for sale at the bar, and profits fed back into the well-being of the local community. The No.1 Goth still stands in Kelty but looked decidedly closed when I passed through town. A mural here marks the life of young boxer Connor Law from the town, who died earlier this year. 

Totem pole, Kelty
An unexpected sight were several totem poles in and around the town. These were carved by Canadian aboriginal totem carvers who visited Kelty in 2005. You may be unaware, as I was, that Kelty was once home to an undefeated world champion. Robert Stewart became world draughts champion in 1922 after a narrow victory in Glasgow over the reigning champion from America (a narrow victory after 2 wins, 1 loss and 37 draws). His obituary in the Montreal Gazette reports that he "lost only 2 out of 8000 games" in his draughts career and retired as British champion after multiple victories "for want of competition". The table and chairs in Kelty's memorial garden are an appropriate tribute I think you would agree.

Sit and remember Robert Stewart. Champion.

Lochore Meadows 


The Fife Pilgrim Way as it is routed manages to just miss several other notable former mining villages. A short detour will be required if you want to pass through the villages of Ballingary, Lochgelly, Cardenden or Lochore. I ran up to Lochore to catch sight of a notable Goth pub that was still very much in business when I passed, The Red Goth, possibly named after a famous Communist Robert Smith fan (or maybe I just made that up).

Red Goth, Lochore
Before getting to Lochore, we pass through Lochore Meadows, a large country park on the edge of Lochore which has Fife's largest loch in the shape of Loch Ore. 'The Meadies' as it is more commonly known, is now an area of grass, hills and lakes used for dog-walking, outdoor pursuits and sports, but it is all laid out on land reclaimed from former mines and pit bings. A few mementos of the former industry of this site still exist, but you have to seek them out. (This short film shows the extent of the work that had to be carried out here to create the park-> Lochore Meadows Reclamation.)

Still from amateur footage early 1970s of pit bings at Lochore being landscaped
Canoeists and dog walkers are what can be found now in Lochore Meadows
Some memorials to the mining heritage of the area exist, in some subtle ways. The children's playpark consists of several hillocks, and each represents a pit from the area - the tree house below represents the Nellie Pit for example. The cafe and community building is called the Willie Clarke Centre, after Fife's longest serving Communist councillor, who just died last week. He had served as a councillor for over 40 years. He had began working as a miner in 1949 aged 14, and he was elected as the councillor for the Benarty ward in 1973, representing the Communist Party. Fife has a strong history of elected Communist representatives, founded in the radical history of the miners here, who had to fight for every advance in their conditions. We will come back to this in the next part of the Fife Pilgrim Way as we continue through mining areas.

Playpark at Lochore Meadows
Willie Clarke Centre, Lochore Meadows, Fife
The concrete headframe and winding wheels of No. 2 Mary pit stand beside the visitor centre at Lochore Meadows, beside a decaying NCB steam engine. Like other pits in Fife and elsewhere, the work of the miners was never safe and a board nearby lists the names of the 78 men who lost their lives in the Mary colliery that worked here from 1902 until 1966. Apart from maybe fishermen and soldiers it is hard to think of any other profession where death is accepted as an occupational hazard.

The concrete headframe of No. 2 Mary pit, Lochore
 A small plaque stands opposite the Willie Clarke Centre to commemorate the miners strike of 35 years ago that effectively marked the end of mining in the UK. It reads "Erected by the Scottish people in recognition of the struggle by Fife miners and their families during the year long strike 1984-1985".

Small plaque commemorating the miners strike of 1984-85
Nothing was put in place to succeed the mines when they all closed down. Thousands of skilled workers were abandoned and years later these former mining communities are still suffering. A report out this week (November 2019) shows that "Fife's former mining communities are being left behind the rest of the UK" with regard to unemployment rates, ill health and rates of incapacity benefits, both in former miners and in the generation that has followed.


Next the Fife Pilgrim Way heads towards Glenrothes, skirting past the delights of the Kingdom Shopping Centre for the more traditional pleasures of Leslie and Markinch....



Fife Pilgrim Way Links

  • Part 3 - Lochore to Markinch - Lochgelly to Lochore, then through Kinglassie and along the River Leven to Leslie, Glenrothes and Markinch



Sunday, 27 October 2019

Fife Pilgrim Way - Part 1B - North Queensferry to Dunfermline

Fife Pigrim Way - Part 1B

The Fife Pilgrim Way gives you the choice of starting at either Culross or North Queensferry before coming to Dunfermline, then on towards St Andrews. 

North Queensferry to Dunfermline


One of my favourite views in Scotland is of the Firth of Forth, looking out over the now three bridges crossing the river at Queensferry. I have been travelling back and forth (apologies) over the bridges for years, more frequently since I married a Fifer 20 years ago. The elegance and drama of the Forth Rail Bridge's red girders makes it one of the wonders of the modern world. However, before there were any bridges here it was a treacherous crossing.

North Queensferry and the Forth Rail Bridge

Queensferry, "The Ferry" or South Queensferry. Whatever you call it, the town that sits here on the southern bank of the River Forth takes its name from Queen Margaret, Scotland's only Royal Saint. Margaret of Wessex was an English princess born around the year 1045 in Hungary before her family returned to England. She was the daughter of Edward Ã†thelred, known as Edward the Exile. Not long after returning to England she and her family fled again, to Scotland after the Norman conquest of  England in 1066. With an arrow in his eye, the death of King Harold meant that her brother was next in line to the throne, a claim rejected by William the Conqueror. She sailed from Northumbria and her family arrived, as refugees I suppose, on the Fife coast near to where Rosyth now sits. In 1070 she was married to King Malcolm III and came to live in his royal residence in Dunfermline, Fife. 
Beauty and the beast? Joseph Noel Paton's arcadian rendering of Queen Margaret and Malcolm III
She is oft described as being a pious Roman Catholic who spent a lot of her energy modernising Scottish worship, moving it away from its Celtic Christianity roots and more in line with the continental practices of contemporary Rome. She may also have introduced the Anglo-Saxon language to court, replacing Gaelic. Pilgrims were already travelling to St Andrews to visit the relics of the saint there, and she established the "Queen's Ferry" across the River Forth to facilitate their journeys. Like Culross, St Andrews had been a place of worship since the 8th century, and Margaret now created a religious community at Dunfermline. She invited the Benedictine Order to establish a monastery here, and soon there were numerous religious settlements in the area; the Cistercian monasteries at Culross and Balmerino, the Benedictine abbey at Dunfermline, a Franciscan friary at Inverkeithing, the Augustinian priories at St Andrews, Loch Leven, Inchcolm and Pittenweem. Over this period numerous religious houses were established in Fife.

Margaret herself used a shrine in a small cave on the banks of Dunfermline's Tower Burn in which to pray. In 1962 the local council decided to fill in this valley in order to create a public car park, but local opposition meant that access to the cave, which I think we can safely call a grotto, was preserved. In 1990 a rather functional access tunnel was created down to St Margaret's Cave, which can be visited in the town centre if you can manage the 87 steps (free to access from Spring to Autumn). If you start descending the stairs don't be put off by thinking you have accidentally arrived at a nuclear bunker, keep going and you'll get there - just don't build your hopes up too much for a religious epiphany at the bottom. Instead you will find a robe-clad mannequin of the good lady contemplating the ceiling of her nook.
Steps down to St Margaret's Cave
Sculpture of St Margaret in her cave
Margaret died in Edinburgh Castle in 1093, three days after hearing of her husband's death at the Battle of Alnwick. After her death she was buried at Dunfermline Abbey and her grave became a place of pilgrimage, with many people praying at her graveside for cures from sickness. Many miraculous healings were recorded and in 1250 she was canonised by Pope Innocent IV and her body moved to a shrine at the abbey. After the destruction of Dunfermline Abbey in The Scottish Reformation her body was smuggled abroad by the Jesuits (although St Margaret's Church in Dunfermline has a bit of her shoulder as a relic). Now many religious buildings around Scotland carry the name of St Margaret. Nothing now remains of her shrine at Dunfermline Abbey. After the church was rebuilt as a Protestant, Church of Scotland church this very Catholic shrine was left on the outside, but it's site is marked by a small plaque. 


Former shrine to St Margaret in Dunfermline

North Queensferry to Inverkeithing


So to take up the route of the Fife Pilgrim Way from North Queensferry we need to start at the old pier, which was built hundreds of years after the time of Queen Margaret. The Rail Bridge was opened in 1890, but it wasn't until 1967 that the ferry was put out of business by the Forth Road Bridge, which had opened in 1964. Travelers in the Middle Ages arriving in North Queensferry could come a couple of streets back to visit St James's chapel, which was run by the monks of Dunfermline Abbey from at least 1320. St James was a patron saint of pilgrims. The now ruined chapel, lies in ...Chapel Place where it has been used as a graveyard by local sailors since 1752 according to the plaque on the wall here.

North Queensferry, Chapel Place
The path follows the Fife Coastal Path to Inverkeithing, under the spans of the rail bridge and then along the coast for a mile or so.

Forth Rail Bridge overhead
Looking across the River Forth
Arriving in Inverkeithing of the Middle Ages weary travelers would find a comfortable resting place at the Franciscan Friary here. This large, late 13th century "hospitium" survives remarkably intact, with a well in the garden at the back. As well as housing the friary, the town was a port and a market town, trading sheep, cattle and animal products. From the 1820s until the 1930s there was much activity at the whinstone quarries near the town, cutting stone that was used for Leith and Liverpool Docks, London pavements and the Forth and Clyde Canal. Other local employment could be found in paper making, ship building and coal mining - three industries now all but vanished from the area.

Coming into the town you pass a rather empty looking dock, a scrapyard, and the old quarry. You then come to a nondescript patch of land, called Witchknowe Park ("witches hill"). Inverkeithing has a sorry history as a "hotbed of witch-finding and punishing". Now much reduced in size, this park was reportedly the field where dozens of alleged witches were burnt alive in the 17th century. Between 1621 and 1652 the local church records report at least 51 cases, mostly women, convicted and executed for witchcraft in this town (despite having a larger population, Kirkcaldy executed 18 people in this same period according to this Scotsman article by Chris McCall) . 

Wtchknowe Park, Inverkeithing
The Hospitium in Inverkeithing
Inverkeithing High Street, with the 14th century church at the top

Inverkeithing to Rosyth


A lack of signposts for the Fife Pilgrim Way over the next wee bit, and wrong data on some of the GPX files available online means that a good old fashioned map can be handy here, but the route takes you out by Hill Street and then over the M90 and across the B890, or Castlelandhill Road as it is called. Castlelandhill? I can't see no castle? Well if you didn't know about it, there is nothing here to tell you, but you are about to walk across Fife's bloodiest battlefield.

The Battle of Inverkeithing on 21st July 1651 saw Oliver Cromwell's English Parliamentary forces pave the way for his conquest of Scotland, against an army of Covenanters and Royalists fighting under the flag of Charles II. With the heart of Scotland fortified south of Stirling, Cromwell realised that if he swept quickly into Fife he could march towards Perth and cut off Scottish supplies and reinforcements from the north. The Scottish forces were 4500 strong on the higher ground at Castleland Hill above Inverkeithing, near to where a similar sized force landed with Cromwell below. Wary of Scottish reinforcements arriving, Cromwell's troops quickly advanced, and despite initial successes for Scottish cavalry the Scots were soon forced back to Pitreavie Castle, sustaining heavy losses in the retreat. 800 men under Maclean of Duart held out for 4 hours on the slopes near the castle, but eventually all but 35 of these men were killed. A cairn in Pitreavie, just by a mini-roundabout on Castle Brae commemorates these men. By the end of the day 2000 Scots had been killed and a further 1600 taken prisoner. Much of the battlefield now lies under roads and housing estates, and if I hadn't read about the area before running along this way today I would not have known about it at all. Surprising, given the brutality of the fighting that day - perhaps we are not so good at remembering defeats. The open fields up here now give views back across to the bridges for the last time, as we head down towards Rosyth.

Forth Road Bridge and Queensferry Bridge from Castleland Hill
Rosyth shipyard in the distance, with the Goliath crane used to construct the aircraft carriers here

Rosyth to Dunfermline

Fife Pilgrim Way signpost
Rosyth as a town was created in 1909, as a dockyard town. The naval dockyard was built at the time of a mounting arms race with Germany. Much of the work the dockyard has had is in refitting ships and in ship-breaking, from the salvage of many of the German naval vessels scuttled at Scapa Flow, to its more recent role in attempting to decommission nuclear submarines. For the past few years the yard has been kept busy in constructing the new aircraft carriers for the Royal Navy, HMS Queen Elizabeth, and HMS Prince of Wales (there are no immediate plans to build an HMS King Charles III).

Wilson Way, Rosyth
Rosyth FC
The Fife Pilgrim Way comes west along Ferry Toll Road, above a part of the coast called St Margaret's Hope, which may have been where the fleeing future queen landed in Scotland. The route then turns up Wilson Way and cuts through a park where Junior Football club Rosyth FC play. Skirting around their pitch the path heads north towards a busy A-road, heading west along a narrow path beside this road for half a mile before crossing over and going north towards Dunfermline. The first thing you come to, hidden among the trees here, is the isolated, and beautifully maintained Douglas Bank Cemetery. As you would expect, with Rosyth being a naval town, there is a naval plot here, with over 130 burials of people who died in the First and Second World Wars. 

Douglas Bank Cemetery in Autumn 2019
The path goes through a short forest here and then across some open fields before arriving at the southern end of Dunfermline. Heading towards the centre takes you past a cricket club and rugby club at McKane Park, before you arrive at the Andrew Carnegie Birthplace Museum and the abbey.

Whether you started the Fife Pilgrim Way in either Culross or North Queensferry, it now heads east out of town, passing East End Park, home to Dunfermline Football Club.... 


Fife Pilgrim Way Links

  • Part 3 - Lochore to Markinch - Lochgelly to Lochore, then through Kinglassie and along the River Leven to Leslie, Glenrothes and Markinch

  











Wednesday, 23 October 2019

Fife Pilgrim Way - Part 1A - Culross to Dunfermline

Fife Pilgrim Way - Part 1A


After the success of the Fife Coastal Path, opened in 2002, a new long distance walking path has been created in Fife. The Fife Pilgrim Way opened in 2019. It follows a 64 mile (104km) route that medieval pilgrims would have taken from North Queensferry or from Culross, via Dunfermline Abbey and onwards to St Andrews.

By connecting existing paths, upgrading others and creating some new tracks the Fife Pilgrim Way can be used as a sign-posted route for day-trips around Fife, or could be taken on as a relaxing walk over several days. I have divided it up into several short runs which I plan to undertake over the Autumn and Winter months of 2019. The route goes through some of Fife's medieval and religious sites, but inevitably also passes many of the industrial sites from the days when coal was king in this part of the world.

Culross to Dunfermline


Since at least AD 965 until St Andrews Cathedral was destroyed in the Reformation in 1559, people came across to Fife to make a pilgrimage to see relics of St Andrew in the town that took his name. Many of these travelers would have arrived at North Queensferry, but the Fife Pilgrim Way gives you a choice of following the route from there, or from Culross, to Dunfermline. As a Glaswegian, I started from the town where the patron saint of my hometown, St Mungo, was born. Culross

17th century house in Culross, with the Greek inscription "God provides and will provide" above the window
Culross was once the fourth largest port in Scotland, trading with the Low Countries and Scandinavia. Rich coal seams under the Forth and a monopoly on 16th century Scottish iron girdle pan manufacture (eh?) created its wealth. However the town's origins were as a religious centre. The ruins of a Cistercian abbey founded in 1217 still stand on the hillside above the waterfront, with a 19th century church in one corner of this area. However its religious roots go back to St Serf who established a community here about 500 years earlier in the era of early Celtic Christianity. 

Saint Serf


As his life story was written down half a millennium after his death, and was rather designed to add to his prestige, it is impossible to separate fact from fiction in his story. What is certainly true is that he was born in Alexandria in Egypt, crossed the Alps, later went to Rome and became Pope and arrived in Scotland to do missionary work. Throwing his staff across the River Forth, it landed among prickly bushes in what is now Culross, where miraculous fruit trees sprouted and he set up a monastery at this spot. He later debated with the devil in a cave at Dysart, turned water into wine and slayed a dragon with his staff. Alternatively, he may have been a Gaelic speaking monk with associations in the Ochil Hills who established several religious settlements here and hereabouts, but most notably at Culross, or Cuileann Ros, the holly point/promontory. 

Culross Abbey
Stained glass window in Culross Abbey Church, with St Serf and St Kentigern

Saint Mungo/ Saint Kentigern


Kentigern, also known by his nickname Mungo, possibly derived from the Gaelic Mo Choë, taken to mean "My Dear". He was believed to have been taught by St Serf. The illegitimate son of pagan royalty his mother, Teneu (later St Enoch), was washed ashore at Culross and taken in by the monastery where Kentigern was raised. He later traveled west to the banks of the River Clyde to spread his religious teachings. The spot where he established his first church may be where Glasgow cathedral now stands nearly 1500 years later.

Culross pier
Before starting the route I took the chance to have a quick look about the picture postcard pretty village of Culross. The village as it stands today is largely the 17th century appearance. The town was being threatened with demolition in the 1930s when the National Trust for Scotland bought the whole village and slowly restored the crumbling buildings. The contrast between the village, which has been used repeatedly as a film and TV set (it seems that half of Outlander is filmed here), and the petro-chemical plant at Grangemouth across the River Forth is striking. The coal fired power station at Longannet just a couple of miles east of the village no longer has a permanent plume of smoke billowing from it after it closed in 2016. You have to wonder how much of a future Grangemouth has if Scotland is to achieve its net-zero carbon emissions by 2045.

Grangemouth petro-chemical works on the south bank of the Forth
Longannet power station near Culross, now closed but soon to become a train making factory
As well as being a centre of monastic communities, Fife also has a history of religious leaders pursuing women for supposed witchcraft. Although we may be familiar with witchcraft trials in Salem in Massachusetts, Scotland also persecuted many people for this "crime", mostly women. Between 1563 and 1736 more than 3800 men and women were documented as being accused of witchcraft, with at least two thirds of these people executed. Fife was a particular hotbed of witch trials. In the 1640s the General Assembly of the Church of Scotland passed several acts "for the suppression of witches" and many women were imprisoned, executed or even lynched in Inverkeithing, Pittenweem, Kirkcaldy and St Andrews over this era. In Culross the Townhouse which sits on the main street with its distinctive clock tower was the place where the court sat. Women accused of witchcraft were allegedly held prisoner in the tower awaiting trial (the ground floor rooms were more usually used as the cells here. 

Culross Townhouse
"The study" at Culross market place
The medieval Mercat Cross
Views across the Culross chimneys to Grangemouth
The Fife Pilgrim Way starts from the west car park in Culross and follows the Fife Coastal Path for a couple of miles, zig-zagging across the train line here and passing behind the Torry Bay Local Nature Reserve. The remains of Preston Island salt pans lie off to your right. 


King Coal

Before going any further I must mention one thing that I did NOT see between Culross and Dunfermline - evidence of the area's coal mining. The empty shell of Longannet is the only clue that there ever was a coal industry here, but in its heyday a century ago 20,000 miners were employed in producing 10,000,000 tons of coal per year. The first coal burnt in Fife was literally sticking out of the ground, pushed up by geological pressures. It could also be howked out from the sides of glens and valleys where it was often exposed. The first recorded authorisation to dig for coal was in 1291 when the Abbot of Dunfermline was granted permission to extract coal from Pittencrieff Glen. Until the Reformation the monasteries controlled coal extraction, but afterwards the landowners could profit from it. Near Culross in the 16th century coal was mined from under the Forth from an artificial island. The Moat Pit was abandonded when it flooded after being swamped in a storm in 1625. 

Preston Island was reclaimed from the Forth in the 1800s and mines started for coal to sell on, and to fire the salt pans here, evaporating water to produce a valuable commodity, a common industry along both sides of the Forth here at that time in places where coal could be easily accessed. By the 1850s the industry itself evaporated in the face of cheap salt imports.

Valleyfield, just east of Culross, was the home to the Valleyfield pit, opened by the Fife Coal Board in 1908. It was well known for high methane levels, or "firedamp" which was actually pumped out to supply public gas. In October 1939 an underground explosion here left 35 men dead, the worst ever pit disaster in Fife. A statue stands in High Valleyfield to commemorate those who died. When I was running the route I was unable to find it as it is not flagged up anywhere, but if you want to visit it, it stands at the junction of Woodhead Street and Valleyfield Avenue in Valleyfield. Valleyfield was still producing coal until 1978 when the pit was closed. At that time the workings connected under the Forth to pits at Bo'ness, west to the Longannet works and east to the Torry mine, which opened in 1950. Unbelievably a further 17 miners lost their lives at Valleyfield between 1942 and 1978, highlighting what a dangerous profession mining remained.

Torryburn


At Torryburn, where the Fife Coastal Path turns right along the coast, the Pilgrim Way carries on along the main road through the town. You soon pass an old phone box, which although no longer in use the box has been adopted and maintained by the local community.


Torryburn
One 18th century resident of Torryburn recently made news headlines. Lilias Adie died in prison in 1704 while awaiting trial for witchcraft. She is believed to have admitted under torture to having a "tryst with the devil". She faced being burned at the stake and her burial site by the shore at Torryburn is the only known grave in Scotland of a woman accused of witchcraft. As such plans are being drawn up to mark the spot, as a memorial to Lilias and the thousands of other women persecuted as supposed witches. Torryburn Church, built in 1800 has an interesting collection of much older gravestones in the churchyard, many illustrating the trades of the deceased. Many of these date from the time of the first church on this site, built in 1616.

One of the nearby Tuilyies standing stones

A slight detour to the north could have taken in the Tuilyies standing stones that lie beside the A985 nearby, showing that centuries before weaving and coal mining brought people here, it was a sacred Bronze Age site. 

Torryburn Church
Gravestone at Torryburn

Cairneyhill


Following the signposted route along paths and pavements leads you into Cairneyhill, a former weavers village. The main road will take you across "conscience bridge" over the Torry Burn. Allegedly the bridge gets its name from a murderer who was caught here, confessed his crime and hanged himself. After Cairneyhill the path veers off to the left then turns right towards Dunfermline. The first views  of Dunfermline Abbey lie ahead.


Row of cottages passed on leaving Cairneyhill
The path towards Dunfermline, the Abbey in the distance
The path as it approaches the edge of Dunfermline

Dunfermline


Dunfermline was made into a royal residence by King Malcolm III. After Malcolm's father, Duncan, was killed by Macbeth, he fled to England at the court of Edward the Confessor. He returned north after 17 years and after the death of Macbeth and his stepson Lulach, became king of Scotland around 1058. He moved the royal residence to Dunfermline, which remained a royal residence for the monarchs of Scotland for hundreds of years.

Steam train sitting in Pittencreiff Park, Dunfermline
It was Malcolm's second wife, Margaret of Wessex, who changed the face of religious practice in Scotland, and in Dunfermline this can be see in the remains of the Benedictine Dunfermline Abbey that she established. The abbey is at the heart of Dunfermline's "heritage quarter". The abbey itself became the burial ground of many kings and queens of Scotland, most notably King Robert the Bruce (although his heart is buried in Melrose). Much of the ancient abbey is in ruins but is well worth a visit. The Dunfermline Abbey Church was built here in 1820 and is still an active church. It's distinctive "KING ROBERT THE BRUCE" stonework at the top of the tower is a decidedly modern-looking adornment for a place of worship.

Dunfermline abbey church
The nave of the former abbey 
Dunfermline abbey 


On a sunnier day, early this summer

Dunfermline heritage quarter

Standing on the former site of Queen Margaret/ Saint Margaret's tomb which became a shrine, looking towards the "Abbot's House"
As well as monks and royalty, Dunfermline was also home to one of the 19th century's wealthiest men. Andrew Carnegie was born in 1835, in a weaver's cottage which still stands in the town as a museum to him. His father was a handloom weaver and as work fell away to the rapidly industrialising industry, Andrew was aged 13 when his family emigrated to America. From humble beginnings he made his fortune in the steel industry, and made his name with philanthropy. With a mixture of his family's Chartist and Presbyterian beliefs he truly seemed to live his life by the famous quote attributed to him, that "The man who dies thus rich, dies disgraced.". During his lifetime he gave away approximately 90% of his wealth. His money built 3000 libraries around the world (including most of Glasgow's Victorian libraries that I first borrowed books from), music halls, educational buildings, the Carnegie Trust fund to be shared by the 4 Scottish universities, and even a vast telescope in America. In Dunfermline he built baths, libraries and bought Pittencrieff Park and endowed it to his hometown, with funds to maintain it and ensure it was free for all to use (he had been banned from entering it as a child by an official due to his family's political views). I have not been able to discover if Carnegie's philanthropy extended to the wages and working conditions he gave his employees, the people who made him his billions, but we can only hope so.

Carnegie's birthplace museum

Carnegie's birthplace museum

Fife Pilgrim Way - Part 1B

From Dunfermline the Fife Pilgrim Way heads north towards Kelty, but first I am going to go back to the alternative start, at North Queensferry, and pick up the story of Saint Margaret...



Fife Pilgrim Way Links

  • Part 3 - Lochore to Markinch - Lochgelly to Lochore, then through Kinglassie and along the River Leven to Leslie, Glenrothes and Markinch